I couldnt help but notice that certain Lefties are still making the same tired arguments about "sexism" and "privilege" and "oppression" that have long been exposed as nothing more than ridiculous Left-Wing Propaganda.....In this essay, the great Anarcho-Capitalist philosopher Murray Rothbard DEMOLISHES these arguments and leaves them in a heap of rubble....I highly suggest everyone read the whole thing here:
http://www.lewrockwell.com/rothbard/rothbard31.htmlHere are some choice excerpts:
"Let us ponder an example that is deliberately semi-frivolous. Suppose that we observe our culture and find a common dictum to be: "Redheads are excitable." Here is a judgment of inequality, a conclusion that redheads as a group tend to differ from the nonredhead population. Suppose, then, that egalitarian sociologists investigate the problem, and they find that redheads do, indeed, tend to be more excitable than nonredheads by a statistically significant amount. Instead of admitting the possibility of some sort of biological difference, the egalitarian will quickly add that the "culture" is responsible for the phenomenon: the generally accepted "stereotype" that redheads are excitable had been instilled into every redheaded child from an early age, and he or she has simply been internalizing these judgments and acting in the way society was expecting him to act. Redheads, in brief, had been "brainwashed" by the predominant nonredhead culture.
Since egalitarians begin with the a priori axiom that all people, and hence all groups of peoples, are uniform and equal, it then follows for them that any and all group differences in status, prestige, or authority in society must be the result of unjust "oppression" and irrational "discrimination." Statistical proof of the "oppression" of redheads would proceed in a manner all too familiar in American political life; it might be shown, for example, that the median redhead income is lower than nonredheaded income, and further that the proportion of redheaded business executives, university professors, or congressmen is below their quotal representation in the population. The most recent and conspicuous manifestation of this sort of quotal thinking was in the McGovern movement at the 1972 Democratic Convention. A few groups are singled out as having been "oppressed" by virtue of delegates to previous conventions falling below their quotal proportion of the population as a whole. In particular, women, youth, blacks, Chicanos (or the so-called Third World) were designated as having been oppressed; as a result, the Democratic Party, under the guidance of egalitarian-quota thinking, overrode the choices of the voters in order to compel their due quotal representation of these particular groups.
Women are another recently discovered "oppressed class," and the fact that political delegates have habitually been far more than 50 percent male is now held to be an evident sign of their oppression. Delegates to political conventions come from the ranks of party activists, and since women have not been nearly as politically active as men, their numbers have understandably been low. But, faced with this argument, the widening forces of "women's liberation" in America again revert to the talismanic argument about "brainwashing" by our "culture." For the women's liberationists can hardly deny the fact that every culture and civilization in history, from the simplest to the most complex, has been dominated by males. (In desperation, the liberationists have lately been countering with fantasies about the mighty Amazonian empire.) Their reply, once again, is that from time immemorial a male-dominated culture has brainwashed oppressed females to confine themselves to nurture, home, and the domestic hearth. The task of the liberationists is to effect a revolution in the female condition by sheer will, by the "raising of consciousness." If most women continue to cleave to domestic concerns, this only reveals the "false consciousness" that must be extirpated.
Of course, one neglected reply is that if, indeed, men have succeeded in dominating every culture, then this in itself is a demonstration of male "superiority"; for if all genders are equal, how is it that male domination emerged in every case? But apart from this question, biology itself is being angrily denied and cast aside. The cry is that there are no, can be no, must be no biological differences between the sexes; all historical or current differences must be due to cultural brainwashing. In his brilliant refutation of the women's liberationist Kate Millett, Irving Howe outlines several important biological differences between the sexes, differences important enough to have lasting social effects. They are: (1) "the distinctive female experience of maternity" including what the anthropologist Malinowski calls an "intimate and integral connection with the child . . . associated with physiological effects and strong emotions"; (2) "the hormonic components of our bodies as these vary not only between the sexes but at different ages within the sexes"; (3) "the varying possibilities for work created by varying amounts of musculature and physical controls"; and (4) "the psychological consequences of different sexual postures and possibilities," in particular the "fundamental distinction between the active and passive sexual roles" as biologically determined in men and women respectively.
Howe goes on to cite the admission by Dr. Eleanor Maccoby in her study of female intelligence "that it is quite possible that there are genetic factors that differentiate the two sexes and bear upon their intellectual performance.... For example, there is good reason to believe that boys are innately more aggressive than girls – and I mean aggressive in the broader sense, not just as it implies fighting, but as it implies dominance and initiative as well – and if this quality is one which underlies the later growth of analytic thinking, then boys have an advantage which girls...will find difficult to overcome." Dr. Maccoby adds that "if you try to divide child training among males and females, we might find out that females need to do it and males don't."
The sociologist Arnold W. Green points to the repeated emergence of what the egalitarians denounce as "stereotyped sex roles" even in communities originally dedicated to absolute equality. Thus, he cites the record of the Israeli kibbutzim: The phenomenon is worldwide: women are concentrated in fields which require, singly or in combination, housewifely skills, patience and routine, manual dexterity, sex appeal, contact with children. The generalization holds for the Israeli kibbutz, with its established ideal of sexual equality. A "regression" to a separation of "women's work" from "men's work" occurred in the division of labor, to a state of affairs which parallels that elsewhere. The kibbutz is dominated by males and traditional male attitudes, on balance to the content of both sexes."
HA!!!1 Hear that?? The Left-Wing attempts to engineer a Utopia where everyone is Equal are doomed to fail.....the title of his essay is apt....Egalitarianism is truly a Revolt Against Nature....I know the Lefties who read this will be pissed and tender some indignant apoplectic reaction, but I highyl suggest they read the entire essay before foaming at the mouth.....Rothbard raises many good points and destroys many of the usual arguments....