Talk politics.

Many people dislike involvement in politics because what they witness is the shameless acquisition of power, of nepotism and corruption, and partisanship. For far too many, this results in a great number of truly talented people stepping away from engagement in public life. Not only does our society miss out by having the involvement of such great minds, but also we collectively run the risk of being ruled by those who are pathological and narcissistic, who actually enjoy the aforementioned negative characteristics. Unfortunately, many well-meaning political activists take an erroneous attitude to this situation, ending up in two groups going in very different directions. Both those engaged and disengaged from the practical affairs of political life remark, "that's just how politics is", with the engaged group gritting their teeth and carrying on and becoming increasingly part of the system's approach, and the disengaged either forming anemic, if well-meaning, social networks or slipping into the selfish lifestyle of "individual anarchism".

These responses are not helpful. The existence of politics is inevitable because it determines our rights, freedoms, and obligations and the just distribution of shared and produced resources. There is no escaping from it. Every square centimetre of soil, air, and water on this planet is subject to some politics, even bizarre edge-cases considered (e.g., Bir Tawil) on earth or beyond it (the Outer Space Treaty of 1967). Simply put. wherever there are two people or more there will be politics, as they must have a means of governing their polis. But whilst politics is inescapable, the means of governance can be altered. Just as interpersonal relationships can be arranged differently to be more or less inclusive and equitable, so too the political system is not something set in stone and can be changed to reduce the influence of the worst, of the most pathological. The following are a few suggestions that can be applied for making society less of a kakistocracy, the rule of the worst, least qualified, and most unscrupulous citizens.

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These actions are the appropriate way to engage in the political community. One will note that there was nothing about the competitive and partisan attempts to gain office and maintain power. This is about changing the system, not becoming part of it. Despite all this, and on a personal note, always look after yourself and seek balance. Whilst this article has illustrated the importance of being involved in politics, it is not all of life. One does still need to have the means for a livelihood, but once an abundance of necessities, a few utilitarian comforts, and fewer still precious momentos are acquired, of what gain is more? Do find the time to enjoy and immerse in natural beauty or the arts whilst it is available. Do find the time to engage in learning science and technology. Do find the time to be reflective of the past, prepare for your future, and live in the present. But also, engage in the polis and make the world a better place.

Following from a previous sketch on the ideal size of government [1] the following is an attempt to describe some formative directions towards an ideal determination of government. This exploration is, in part, directly influenced by the previous essay, but also by debates over confederate, federal, and unity forms of governance and the notion of representation, influences from various voting systems, especially proportional representation in election and governance, social choice theory and Arrow's Impossibility Theorem, plus previous reviews of deliberative democracy [2]. Of course, engaging in the questions of what is the ideal determination of government is worth starting from the other direction and specifying what determines the worst government type, a kakistocracy [3], rule by the less competent and less scrupulous. Note that this is not describing the actions, but the process that has led to such a government.

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