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This month's topic is something that I have devoted a large (some would say unhealthy) amount of thought to.
Unlike others I believe that it is entirely possible to have a system of government that is both totalitarian and democratic. All that is required is oppression in the name of "the majority". The fact that a signifigant portion of southern voters were in favor of segregation did not somehow make the Jim Crow South less oppressive, or its treatment of minorities more moral.
Like meus_ovatio, I view totalitarianism as a continium, not a binary state. Thus the question becomes "how totalitarian are we willing to be?". A totalitarian state seeks to control all aspects of it's citizens lives, and recognizes no authority outside its own. This authority needs to be backed up by law enforcement, otherwise poeople would be free to ignore it.
When someone says “there ought to be a law”, they are really saying, “someone should shoot you, on my behalf, if you do not do as I say”.
Now there are instances (such as rape, murder, and theft) where I feel that such a response is appropriate, but there are numerous others where I do not.
Now some people will object that not all punishments involve death, and they would be correct. Afterall, there are always fines, incarceration, community service etc... But what happens if someone objects to thier prescribed punishment?
What happens when a not-really-criminal resists being taken off to jail for something that's not really a crime?
Violence. If he's lucky he'll just get roughed up a bit (thrown to the pavement and cuffed) if he's unlucky he might get tasered or beaten. If he continues to resist he will be shot. Due process and "your day in court" are entirely dependant on living long enough to collect.
People tell me that I'm being extreme or reactionary when I call no-smoking laws or the individual mandate "fascism light" but I am deadly serious. In my opinion, all government legislation is, on some level, backed up by the barrel of a gun and should be debated with this in mind.
Unlike others I believe that it is entirely possible to have a system of government that is both totalitarian and democratic. All that is required is oppression in the name of "the majority". The fact that a signifigant portion of southern voters were in favor of segregation did not somehow make the Jim Crow South less oppressive, or its treatment of minorities more moral.
Like meus_ovatio, I view totalitarianism as a continium, not a binary state. Thus the question becomes "how totalitarian are we willing to be?". A totalitarian state seeks to control all aspects of it's citizens lives, and recognizes no authority outside its own. This authority needs to be backed up by law enforcement, otherwise poeople would be free to ignore it.
When someone says “there ought to be a law”, they are really saying, “someone should shoot you, on my behalf, if you do not do as I say”.
Now there are instances (such as rape, murder, and theft) where I feel that such a response is appropriate, but there are numerous others where I do not.
Now some people will object that not all punishments involve death, and they would be correct. Afterall, there are always fines, incarceration, community service etc... But what happens if someone objects to thier prescribed punishment?
What happens when a not-really-criminal resists being taken off to jail for something that's not really a crime?
Violence. If he's lucky he'll just get roughed up a bit (thrown to the pavement and cuffed) if he's unlucky he might get tasered or beaten. If he continues to resist he will be shot. Due process and "your day in court" are entirely dependant on living long enough to collect.
People tell me that I'm being extreme or reactionary when I call no-smoking laws or the individual mandate "fascism light" but I am deadly serious. In my opinion, all government legislation is, on some level, backed up by the barrel of a gun and should be debated with this in mind.
(no subject)
Date: 6/4/11 16:48 (UTC)I think that you are right that a totalitarian democracy can exist, but I think its an unstable transitory state. That much power over a country is going to lead to consolidation of power and the democracy will not be a democracy for long, even if they still have "votes". Again, like the DPRK.
(no subject)
Date: 6/4/11 16:56 (UTC)(no subject)
Date: 6/4/11 17:25 (UTC)You could have a government that is on the opposite end of the totalitarian scale, i.e. the government doesn't really government much of anything, but it's despotic... its just nobody listens to the poor guy.
(no subject)
Date: 6/4/11 18:05 (UTC)But if you have the option of ignoring it can you really call it totalitarian.
A despot that can be ignored is functionally equivelant to no despot at all.
(no subject)
Date: 6/4/11 18:11 (UTC)(no subject)
Date: 6/4/11 18:18 (UTC)(no subject)
Date: 6/4/11 20:00 (UTC)(no subject)
Date: 6/4/11 19:57 (UTC)(no subject)
Date: 6/4/11 20:11 (UTC)(no subject)
Date: 6/4/11 20:23 (UTC)Absolutism recognizes a private sphere that includes thought, in totalitarianism merely thinking wrong is a capital offense. In short, if Voltaire had been in Stalinist Russia he would have wound up in the Gulag in short order. In Bourbon France his writings helped to undermine that very Ancien Regime he was a part of.
(no subject)
Date: 6/4/11 22:37 (UTC)(no subject)
Date: 6/4/11 23:38 (UTC)Simply do a search for "Shot while resisting arrest" and you'll see what I mean.
(no subject)
Date: 7/4/11 00:20 (UTC)(no subject)
Date: 7/4/11 19:54 (UTC)(no subject)
Date: 6/4/11 17:07 (UTC)As society and democracy gets more complex, there is going to be refinement of policy. Using your examples (rape, murder and theft), we can see many clear examples where greater understanding gave us better law. We have had to adjust rape to include marital partners (It used to be you couldn't rape your wife), we've changed murder to allow for a wide range of different conditions (such as self defense), and we've changed theft to include new concepts like intellectual property. This is inevitable. As society grows to understand the complexity of human interaction, the dos and don'ts will get more complex as well.
That complexity is not inherently bad. Legislation to try and refine that social understanding is not inherently bad. The idea that more laws = worse laws is forgetting the fact that exploitation of lawless environments is often why those laws are penned in the first place. The variability of loose regulation and judicial subjectivity had few protections for individuals that weren't part of the good ole boy network. A lot of the kicking and screaming we see about many laws revolves less around their injustice and more around the inability to exploit them.
Support for law does not make one a totalitarian. Support for police to enforce that law does not make one a totalitarian. The idea that agents of the law are more likely to be abusive with more laws in place ignores centuries of corruption in American law enforcement.
The idea that we should recognize more authority outside of our local, state, and federal laws misses the obvious question, "whose authority must I recognize in order to function?" When I am walking on a crosswalk, I know my legal rights. If someone else had placed arbitrary authority over how and what I can do on that crosswalk, how am I to know what is and isn't my right?
And it's primarily the people who would put together other authorities who seem to be the people most likely to oppose any kind of governmental authority. I live in the south, and I see how these types of groups work. I'll stick with open government with strong checks, balances, and due process any day.
(no subject)
Date: 6/4/11 18:17 (UTC)An excellent point!
Please understand that am I not neccesarily trying to pass moral judgement, so much as explain why I tend to take the positions that I do. As you say, in many cases these added layers of complexity been for the better.
That said, the message I take from the "centuries of corruption in American law enforcement" is that any power has the potential to be abused. Thus we must be extreamly cautious in regards to how much we delegate and to whom.
(no subject)
Date: 6/4/11 18:38 (UTC)(no subject)
Date: 6/4/11 23:43 (UTC)I guess I'm just more comfortable with corperate power than I am with government power. In therory (a dangerous assumption) corporate power will be answerable to the government, or at the very least it's customers/shareholders.
Government power on the other hand is answerable ony to those powers that it deigns to acknowledge. (Somewho I don't see Walmart sending armed thugs to my house because I shop at Target)
(no subject)
Date: 6/4/11 23:54 (UTC)(no subject)
Date: 7/4/11 01:47 (UTC)(no subject)
Date: 7/4/11 03:16 (UTC)If government does not maintain supreme power, then some other social agency will.
At least democratic government is (or can be) answerable to the people - the more answerable, the better.
(no subject)
Date: 7/4/11 09:49 (UTC)(no subject)
Date: 8/4/11 01:24 (UTC)(no subject)
Date: 8/4/11 02:06 (UTC)The fact that the voting mechanism is money instantly grants an overwhelming vote to the top few percent of the most wealthiest citizens. The top 1-2% have more money (and thus more votes) than the rest combined. So they could buy the result they want in any given case, regardless of what the remaining 98-99% of people vote for.
How is that democratic?
(no subject)
Date: 8/4/11 03:47 (UTC);)
(no subject)
Date: 8/4/11 04:01 (UTC)I disagree. That's one possible meaning, but not necessarily the only option. Democracy just means that the voice of the people is heard.
Money is not the only "currency", even in the case of extreme corporatism or mercantilism. If your morals are for sale, you only have yourself to blame.
(no subject)
Date: 8/4/11 05:32 (UTC)Well a democracy where people do not have an equal vote (or similar) is not one that I care to participate in, nor, I wager, would many.
If your morals are for sale, you only have yourself to blame.
Which morals are you referring to?
(no subject)
Date: 9/4/11 01:12 (UTC)(no subject)
Date: 7/4/11 19:53 (UTC)(no subject)
Date: 7/4/11 19:56 (UTC)(no subject)
Date: 7/4/11 08:13 (UTC)What tends to happen however is that if corporate power can it replaces government and indeed becomes the government. This was the situation that Adam Smith railed against in his time. His opposition to government interference was because of institutions like the British/Dutch political and economic colonialism in India and Indonesia.
(no subject)
Date: 7/4/11 19:55 (UTC)this is when it is most crucial for the populus to become active.
(no subject)
Date: 7/4/11 20:03 (UTC)One of the reasons I think that the US government is so stable is that all the branches been arranged in opposition to each other. The courts can (and will) tell congress to fuck off, congress will tell the president to do the same, and in the end no one gets shot for sedition.
(no subject)
Date: 8/4/11 01:25 (UTC)(no subject)
Date: 8/4/11 01:29 (UTC)(no subject)
Date: 8/4/11 03:52 (UTC)(no subject)
Date: 8/4/11 03:56 (UTC)(no subject)
Date: 7/4/11 09:48 (UTC)A bunch of rich and plutocratic shareholders?
When did money ever act with a social conscience?
A customer boycott?
Any idea how many years I have been on the Nestle boycott?
The reason we don't have Company Stores in the UK is down to Government Legislation.
And that brings me to the next point. It only takes one person to behave irresponsibly to ruin it for the whole community, so the whole community comes together and says 'no'.
Sometimes, the community response is in appropriate - in America , we had prohibition, in the Uk, the CB Radio Laws. In both cases, the government found that people liked a drink and that people wanted to chat anonymously , even before they found the internet. Both laws were unworkable because they lacked popular support.
Now, you compare that with the UKs smoking ban and you see how a democratic system can work, whereas the more dictatorial system needs constant monitoring and pressure to make it work.
Therefore, on balance , I say that there ought to be governmentla powers, but these be open to review by the electorate.
(no subject)
Date: 7/4/11 19:50 (UTC)Minimum wages, Child labor laws, and worker safety regulations work because Walmart (to continue with the example) recognizes the authority of the government. Likewise in a republic the Government recognizes the individual authority of it's citizens. At least in theory no one group has a monopoly on power, and this is a good thing.
(no subject)
Date: 8/4/11 01:26 (UTC)Everyone who decides to stop buying from them because of it. If people keep buying, it means they approve of the policy. That's direct democracy right there.
(no subject)
Date: 8/4/11 03:59 (UTC)(no subject)
Date: 9/4/11 01:07 (UTC)(no subject)
Date: 9/4/11 06:47 (UTC)Have a read on market structures (http://en.wikipedia.org/wiki/Market_structure) and tell me how many really fit your model of perfect competition. Where do you think the automotive industry fits? The oil industry? The mass consumption supermarkets? etc.
(no subject)
Date: 9/4/11 19:17 (UTC)(no subject)
Date: 13/5/12 23:23 (UTC)This presumes shooting is the only way to enforce the law.
Now there are instances (such as rape, murder, and theft) where I feel that such a response is appropriate
Seriously? If someone steals an apple to feed their crying child, they should be shot?
I understand why Sharia catches on....
(no subject)
Date: 14/5/12 04:18 (UTC)Now some people will object that not all punishments involve death, and they would be correct. Afterall, there are always fines, incarceration, community service etc... But what happens if someone objects to thier prescribed punishment?
What happens when a not-really-criminal resists being taken off to jail for something that's not really a crime?
Violence. If he's lucky he'll just get roughed up a bit (thrown to the pavement and cuffed) if he's unlucky he might get tasered or beaten. If he continues to resist he will be shot. Due process
and "your day in court" are entirely dependant on living long enough to collect.