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I suppose it’s appropriate that we get this truly scary, fanged, and drooling glimpse of the face of modern capitalism on October 31st. CNBC Senior Editor John Carney has decided to weigh in on the subject of price gouging during a disaster.
What’s striking is the bland cluelessness, a level of naivete that, feigned or not, borders on the murderous. After pointing out that, once a few of these layabouts experience having to pay, say, $100 for a case of bottled water, they’ll have received a salutary lesson in being prepared for disaster, Carney observes:
Right. The poor never have to do without “necessary goods and services” in normal times, so they certainly won’t have to do without them during disasters like floods and hurricanes! For the most part, anyway. And if a few poor people are unlucky enough not to be part of that “most,” seeing a few bodies of neighbors who’ve died from hypothermia or thirst will teach the rest of those lazy beggars a lesson about the dangers of overconsumption!
Carney apparently believes the plight of many people during a disaster is about dickering over prices rather than access to resources that could save lives. “This is a problem better resolved,” he declares, “through transfer payments to alleviate the household budgetary effects of the prices after the fact, rather than trying to control the price in the first place.”
Of course, this is only going to help those people who managed to survive in a "marketplace" where the prices of goods are jacked up to the point where they end up having to choose what live-saving goods to purchase. Potable water? Uncontaminated food? Dry warm blankets? Hey, if you can't afford all of them that's just now how the marketplace works, buddy, and if you or a member of your family ends up not making it because you chose wrong, those are the Randian breaks.
Surely the transfer payment you get later will compensate for having to watch them die.
But wait! There's more! Carney has followed this post up with another mentioning merchants giving away perishable goods, in which he asks:
Is this man from another planet?
*
What’s striking is the bland cluelessness, a level of naivete that, feigned or not, borders on the murderous. After pointing out that, once a few of these layabouts experience having to pay, say, $100 for a case of bottled water, they’ll have received a salutary lesson in being prepared for disaster, Carney observes:
One objection is that a system of free-floating, legal gouging would allow the wealthy to buy everything and leave the poor out altogether. But this concern is overrated. For the most part, price hikes during disasters do not actually put necessary goods and services out of reach of even the poorest people. They just put the budgets of the poor under additional strain.
Right. The poor never have to do without “necessary goods and services” in normal times, so they certainly won’t have to do without them during disasters like floods and hurricanes! For the most part, anyway. And if a few poor people are unlucky enough not to be part of that “most,” seeing a few bodies of neighbors who’ve died from hypothermia or thirst will teach the rest of those lazy beggars a lesson about the dangers of overconsumption!
Carney apparently believes the plight of many people during a disaster is about dickering over prices rather than access to resources that could save lives. “This is a problem better resolved,” he declares, “through transfer payments to alleviate the household budgetary effects of the prices after the fact, rather than trying to control the price in the first place.”
Of course, this is only going to help those people who managed to survive in a "marketplace" where the prices of goods are jacked up to the point where they end up having to choose what live-saving goods to purchase. Potable water? Uncontaminated food? Dry warm blankets? Hey, if you can't afford all of them that's just now how the marketplace works, buddy, and if you or a member of your family ends up not making it because you chose wrong, those are the Randian breaks.
Surely the transfer payment you get later will compensate for having to watch them die.
But wait! There's more! Carney has followed this post up with another mentioning merchants giving away perishable goods, in which he asks:
Clearly, people could pay market prices for the perishing goods. Does the fact that they aren't mean consumers are gouging merchants? Should this be illegal?
Is this man from another planet?
*
(no subject)
Date: 31/10/12 19:35 (UTC)(no subject)
Date: 31/10/12 19:57 (UTC)The seller of canned water raises the price for it's his power: the demand grows, the competition is low, the supply is limited (see M. Porter for more).
Some people, who cannot afford water die, thus balancing the demand.
Some other are motivated to do something to get the money: go for a part-time job or robber the bank, invent new iphone, etc. Or locate another source of water and set up a competitive business of their own?
Isn't it what helps the Merry-go-round actually keep spinning?
(no subject)
Date: 31/10/12 19:59 (UTC)If so, we need to try out another merry-go-round.
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Date: 31/10/12 20:10 (UTC)(no subject)
Date: 31/10/12 20:23 (UTC)(no subject)
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Date: 31/10/12 20:12 (UTC)(no subject)
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Date: 31/10/12 20:57 (UTC)Anything to dull the cognative dissonance driven guilt, I guess.
(no subject)
Date: 31/10/12 21:27 (UTC)Instead, we've collectively demonized it. And who does that help once the price is kept artificially low and we can't get any more water?
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Date: 31/10/12 21:23 (UTC)furry, purringspecies, and who think that the main purpose of "public transport" is to serve "poor" are definitely from another planet - where "poor" are the scare sort of, I dunno, pets of some kind.(no subject)
Date: 31/10/12 21:28 (UTC)So exactly who are you talking about here? Maybe it would be simpler if you just constructed a sock-puppet you could argue with.
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Date: 31/10/12 21:37 (UTC)/end
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Date: 31/10/12 21:39 (UTC)(no subject)
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Date: 1/11/12 17:36 (UTC)(no subject)
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Date: 31/10/12 23:53 (UTC)Price is not just tag with number on it, as Obama-minded people might think.
Price is a clear message - what needs to be produced more, what needs to be saved and cherished and what is actual people needs.
Imagine you got a store with 10 bottles of water, 10 breads, and 10 blankets.
Community got 30 people to survive, 10 from each of 3 different locations.
A. They do have an access to convenient shop with per-disaster prices.
What happens? Money is worthless, prices are usual.
First people to come will buy everything and bring it into his location. That's it, 20 other people will die.
Low prices killed them.
B. Imagine they do have an access to a convenient shop with realistic after-disaster prices
New cost of goods for retailer, new cost of transportation, new cost of securing goods and store.
Cost and prices increased dramatically.
First to come will have to think about what to buy for his money:
he will choose a solution BASED on actual needs of 10 people he represents.
Then next will come and make a purchase, again based on real needs.
Even last one will still have an opportunity to survive, since goods deficit will be partially negated by soaring prices.
This way goods will be distributed as effective as they can be, to save lives.
Now let's think more about it.
Unfortunately disaster damage was more then you expected and recovery took longer.
Shop owner got a profit in case B and in case A that was a clear loss.
What do you think will happen to 10 people in case A? They will also die.
Because shop owner won't be able to deliver goods for them on next day.
In case B, he will be able to replenish store with new goods and help community to survive.
You seems to care for poor people.
But in case A poor people also vulnerably, they won't be able to buy things, since everything is bought by representative from one location.
Even if that location doesn't need everything they bought, poor guy will have hard time buying necessary things.
In case B poor people will still have to ask for help, and since resources AREN'T wasted and distributed evenly on per-need basis, they got more chances to get helped.
So remember - regulated prices in emergency will kill people one way or another!
(no subject)
Date: 1/11/12 00:07 (UTC)(no subject)
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Date: 1/11/12 00:33 (UTC)And is this what has happened in disaster struck areas with rules against price gouging? I ask because I've been in such areas during disasters and didn't see these things happen, probably because they are frequently combined with anti-hoarding measures and supplemented with government assistance to disaster victims.
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Date: 1/11/12 14:12 (UTC)(no subject)
Date: 1/11/12 04:38 (UTC)(no subject)
Date: 1/11/12 06:35 (UTC)The idea that price controls and anti-hoarding laws will fix everything shows a deep naïveté. Command economies have always led to more suffering than capitalist systems.
Augment them, use tax proceeds for a safety net, sure. But the ant-capitalist sentiment that comes out in disasters as people confuse capitalism with scarcity is ridiculous and an idea that legitimately costs lives.
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Date: 1/11/12 16:20 (UTC)(no subject)
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Date: 1/11/12 18:27 (UTC)BTW, when I lived in Hoboken, NJ (which is still under water), I read an interesting article about a sting operation conducted by NYC authorities on taxi fare gouging. They had people pretend to be from out of town in order to investigate the practice of taking extraordinary routes to the airport. Some of the detours were impressive. The worst would be like taking a passenger through Marin and Alameda counties across the Richmond and San Mateo bridges in order to get from Downtown SF to SFO.
(no subject)
Date: 1/11/12 20:58 (UTC)(no subject)
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Date: 1/11/12 20:22 (UTC)Now, I think it's quite possible that yes, there are a few Ayn Rand libertarians around who don't care whether the poor live or die during a disaster. I think it's also possible that there are free market defenders here who want to discuss this as if it were an abstract matter, as though it were an issue of people dickering over the price rather than being denied access to important resources during a life or death situation. This is not because they are baaaad people who want poor people to die. It's because they want to "win" an argument and the only way they see to "winning" this one is to keep the discussion as abstract as possible, and not bring up all those icky details about WHY the government tends to step in and take control during a natural disaster.
And there are free market defenders who really do believe that the free market is the best way to save lives. I disagree. My saying I disagree, and my pointing out what's at stake in the course of disagreeing, does not qualify as a personal attack.
And does not excuse personal attacks.
(no subject)
Date: 1/11/12 21:39 (UTC)(no subject)
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Date: 1/11/12 20:56 (UTC)I'm sure some exception can be made for certain actual necessities and poor people, but in general, what this article says is correct and logical. You on the other hand are relying on emotion and illogic to support your conclusion.
(no subject)
Date: 1/11/12 23:33 (UTC)How would you feed 1000 people with just 100 breads from donations you collected?
Actually there is a way in real world - don't just give those 100 breads, but sell it with price little bit above the cost of product and delivery.
This way you will have enough money to supply those people with another 100 breads tomorrow and so on.
But if buy-deliver-sell operation takes a day, you never wont be able to feed all of them.
So you have to raise your prices to make more money to deliver more breads next day.
This is major part of help - restoration of trade, trade is a heart of economy.
Also this will help to increase production and finally to reduce the prices.
This will save lives thousand of lives.
Speculators will do this role for you and will do it very effectively, unless you don't have an effectively enforced price cap law.
Natural price cap will work better speculator limited by competition.
After you've (they've) done with that you can address your 100 breads help specifically to poor and helpless people.
One thing is clear - no charity will be able to feed all people, you have to choose whom to help, others must pay.