The people who made the film Agora about the legendary heroine of science, Hypatia of Alexandria, did not want to make an anti-Christian movie. This is probably why they omitted key features of the history of the times. In an effort to not offend the sensibilities of people who would not watch the film in the first place, they insulted the intelligence of the audience that would view it. We can uncover the most important key event by looking at another historic figure portrayed in the film: Synesius of Cyrene, the source of much that is known about Hypatia.
Synesius was elected to the metropolitan see of Pentapolis, a collection of Greek colonial cities on the coast of what is now Eastern Libya. He had never attended a formal training program in the relatively recent tradition of Christian orthodoxy. He lacked experience in any priestly office of the Church. He openly admitted to heretical views and insisted that he would not abandon them as chief bishop for the region. His election was confirmed by Archbishop Theophilus despite all of these disqualifications. He had something that the Church needed and its corrupt leaders were willing to bend the rules to obtain it.
Agora shows Synesius opposing the antihero Cyril in his political machinations to accumulate power and influence. The history records show Synesius as dead by then. The records also show something left out of the film: a contest for the seat of archbishop after the death of Theophilus. The power struggle would have made the film too long and too unflattering to the orthodox cause. A significant portion of the orthodox opposed the ordination of Cyril.
The movie also omits the expulsion of heterodox clerics which preceded the pogroms against Jews depicted in the film. In his expulsion order, Synesius accuses the Eunomians of "stealing" souls from orthodoxy. This reveals his slave owning mindset as he attempts to keep the Christian congregation from escaping the Orthodox plantation. This charming piece of history was left out of Alice Gardner's account of the life of Synesius as she added some anti-heterodox fluff to rationalize this self-defeating move on the part of Synesius. It is no wonder that Hypatia did not respond to the letters of Synesius after this vicious and unwise power play.
What do you think of the way that history is airbrushed in order to conceal the sinister nature of Christian orthodoxy?
Synesius was elected to the metropolitan see of Pentapolis, a collection of Greek colonial cities on the coast of what is now Eastern Libya. He had never attended a formal training program in the relatively recent tradition of Christian orthodoxy. He lacked experience in any priestly office of the Church. He openly admitted to heretical views and insisted that he would not abandon them as chief bishop for the region. His election was confirmed by Archbishop Theophilus despite all of these disqualifications. He had something that the Church needed and its corrupt leaders were willing to bend the rules to obtain it.
Agora shows Synesius opposing the antihero Cyril in his political machinations to accumulate power and influence. The history records show Synesius as dead by then. The records also show something left out of the film: a contest for the seat of archbishop after the death of Theophilus. The power struggle would have made the film too long and too unflattering to the orthodox cause. A significant portion of the orthodox opposed the ordination of Cyril.
The movie also omits the expulsion of heterodox clerics which preceded the pogroms against Jews depicted in the film. In his expulsion order, Synesius accuses the Eunomians of "stealing" souls from orthodoxy. This reveals his slave owning mindset as he attempts to keep the Christian congregation from escaping the Orthodox plantation. This charming piece of history was left out of Alice Gardner's account of the life of Synesius as she added some anti-heterodox fluff to rationalize this self-defeating move on the part of Synesius. It is no wonder that Hypatia did not respond to the letters of Synesius after this vicious and unwise power play.
What do you think of the way that history is airbrushed in order to conceal the sinister nature of Christian orthodoxy?
(no subject)
Date: 13/7/11 16:25 (UTC)Good point.
Date: 13/7/11 16:42 (UTC)Re: Good point.
Date: 13/7/11 16:46 (UTC)(no subject)
Date: 13/7/11 16:57 (UTC)(no subject)
Date: 13/7/11 17:04 (UTC)(no subject)
Date: 13/7/11 17:56 (UTC)(GAG)
(no subject)
Date: 13/7/11 18:00 (UTC)(no subject)
Date: 13/7/11 18:17 (UTC)(no subject)
Date: 13/7/11 18:26 (UTC)Ah, yes...
Date: 13/7/11 22:18 (UTC)(no subject)
Date: 13/7/11 21:00 (UTC)(no subject)
Date: 13/7/11 16:27 (UTC)We see this in historical movies all the time. I don't think there's a concerted effort to rewrite history, but more about telling an interesting story.
The level...
Date: 13/7/11 16:40 (UTC)(no subject)
Date: 13/7/11 18:15 (UTC)People tend to overstate the degree to which Late Antiquity Hellenism was big on the learning thing.
Learned Greeks...
Date: 13/7/11 20:35 (UTC)(no subject)
Date: 13/7/11 17:15 (UTC)I agree.
Date: 13/7/11 17:35 (UTC)(no subject)
Date: 13/7/11 17:58 (UTC)It is not so...
Date: 13/7/11 20:30 (UTC)(no subject)
Date: 13/7/11 18:10 (UTC)That Islam, which arose from the more learning-phobic climate of early state Christianity was that pro-learning argues that the Abrahamic ideal has nothing to restrict learning. Judaism's history argues this more decisively, but it tends to be ignored relative to the other two.
I could see...
Date: 13/7/11 20:33 (UTC)(no subject)
Date: 13/7/11 20:41 (UTC)(no subject)
Date: 13/7/11 21:10 (UTC)From an orthodox...
Date: 13/7/11 22:23 (UTC)(no subject)
Date: 13/7/11 20:17 (UTC)