(no subject)
14/2/11 15:16![[identity profile]](https://www.dreamwidth.org/img/silk/identity/openid.png)
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Archdiocesan leaders in Philadelphia have been raked over the coals by a new report out stating that very little has changed in the way the Church deals with priests suspected of molesting kids.
The review board designated to hear abuse allegations routinely ignored evidence substantiating those claims, the grand jurors contended. And at least 41 priests were left in active posts around the region after being accused of inappropriate behavior or abuse of minors.
"The evidence presented before us indicates that the Archdiocese continues to engage in practices that mislead victims, that violate their trust, that hinders prosecution of their abusers, and that leave large numbers of credibly accused priests in ministry," the report stated.
I'm not really surprised by this, but it's still kinda incredible that the Church just doesn't seem to be learning ANYTHING from recent years. Every time something like this happens it ruins any credibility the Church has built in a community, especially one where this has been a problem before. Moving pedo priests around is akin to trying to deal with cancer by giving it a good scolding.
The only real good coming out of all this is that people seem to be keeping a close eye on the Church and taking them to task for their failings. I'm guessing it's going to take a lot more painful lessons before the church gets that they're really going to have to start doing things a new way.
Letting priests marry would help a lot. It's one of the main things keeping men out of the priesthood. Which tends to leave the alter boy lovers filling in more of the ranks. But I'm not Catholic so I suppose that's easy for me to say.
(no subject)
Date: 14/2/11 20:30 (UTC)The issue is how the church is dealing with the problem. Protecting it and acting as a shelter for pedophelia definitely encourages it and is just downright unjust and a wicked thing to do.
(no subject)
Date: 14/2/11 20:53 (UTC)I would just tweak one point: strictly speaking, it's not "pedophiles" the Church has been dealing with. 81% of the abuse victims were post-pubescent boys. A few years ago the Church repeated its traditional teaching that homosexuals are to be barred from ordination, but that was largely ignored by seminary faculty and roundly condemned by the secular press.
(no subject)
Date: 14/2/11 20:57 (UTC)(no subject)
Date: 15/2/11 00:09 (UTC)Did it? Isn't the traditional teaching that homosexuality is a species of act rather than a species of person, and that the priestly call to celibacy excludes heterosexual acts alongside homosexual acts? Conversely, the language of recent church publications has leaned uncharacteristically towards a conception of homosexuality as a species of person, and have suggested the theological innovation that a celibate priest can nonetheless be engaged in a sin of sexual behaviour because they're the wrong kind of person. Such a suggestion would surely earn the opposition of seminary faculty who ought rightly to be wary of such an innovative and modernizing theology of sexuality. (The concern of the secular press is probably a different one, as they tend to accept this theory of sexuality in principle.)
Perhaps more to the point-- in what sense is this a relevant direction to take the conversation? Is the problem here homosexuality? It seems not to be. A Catholic priest engaging in sex with a girl or woman (which happens with a non-trivial frequency) is surely just as much a violation of the priestly vow as if the sex were with a boy or man. And a Catholic priest engaging in sex with a minor is equally an offense against secular morality regardless of the minor's sex (which, again, is female in a non-trivial proportion of cases).
Moreover, as you and others have rightly noted, "the real problem [..] is how the bishops handled the abuse cases." So how would any relevant problem be solved by barring homosexuals from ordination, even setting aside the troubled questions of the theology of sexuality raised by such an injunction?
(no subject)
Date: 15/2/11 00:20 (UTC)Homosexual acts have always and everywhere been taught by the Church to be gravely sinful. The orientation is described by the current Catechism as "objectively disordered."
So how would any relevant problem be solved by barring homosexuals from ordination
Heterosexual men are, other things being equal, much less likely to sexually molest teenage boys than homosexual men.
(no subject)
Date: 15/2/11 00:30 (UTC)I'm not sure if you're agreeing with me or objecting to me. I introduced a distinction between homosexuality as a species of act and homosexuality as a species of person, I alleged that the church has historically tended to articulate a theology of sexuality which emphasized the former position, and on this ground I objected to what seemed to be an emphasis on the latter position in your remark and the sources you referred to.
"Heterosexual men are, other things being equal, much less likely to sexually molest teenage boys than homosexual men."
Setting aside the questions here about the theology/theory of sexuality, the priestly vow isn't violated when teenage boys are sexually molested per se, but rather when sexual acts occur regardless of the sex of those involved. It's a mistake to make the problem with celibacy into a problem with homosexuality.
(no subject)
Date: 15/2/11 10:46 (UTC)You're going to need a citation for that one bro.
In 82% of cases (222/269), the alleged offender was a heterosexual partner of a close relative of the child. Using the data from our study, the 95% confidence limits, of the risk children would identify recognizably homosexual adults as the potential abuser, are from 0% to 3.1%. These limits are within current estimates of the prevalence of homosexuality in the general community.
So there you go. Homosexuals are as likely to abuse as heterosexuals. Given that there are far more heterosexuals than homosexuals, most children are abused by straight men.
Going to treat the rest of your "statistics" with the same amount of credence. (http://pediatrics.aappublications.org/cgi/content/abstract/94/1/41)
(no subject)
Date: 15/2/11 17:41 (UTC)(no subject)
Date: 16/2/11 07:13 (UTC)Wow. So, even if your nice to that part of the community, you're fucked.
Screw that noise. Haters.
(no subject)
Date: 14/2/11 20:36 (UTC)No, it wouldn't help at all.
So what's the excuse for teachers?
Facts, do you know them? (http://www.psychologytoday.com/blog/do-the-right-thing/201003/six-important-points-you-dont-hear-about-regarding-clergy-sexual-abus)
I suppose so.
(no subject)
Date: 14/2/11 21:42 (UTC)5. Almost all of clergy sexual abuse cases in the Catholic Church that we hear about in the news are from decades ago (usually the 1960's and 70's).
This part is true; however:
Some argue that more recent victims (i.e., since the mid 1980's) just haven't come forward yet. Perhaps that is true but thus far no published data supports this theory.
No published data contradicts it either, so they should not be implying the assertion they are implying.
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Date: 17/2/11 09:15 (UTC)Right. So you see how we are saying different things, right?
Me: RCC ordains married priests.
You: RCC doesn't ordain married priests.
"...which is the Latin Rite..."
No, it's not. Latin Rite Christianity is neither limited to nor exhausted by Catholicism. There are both non-Latin Rite Catholics and Latin Rite non-Catholics.
(no subject)
Date: 17/2/11 19:00 (UTC)And you are wrong on this point.
http://www.ewtn.com/library/ANSWERS/MARPRIE.htm
And whether there is Latin Rite groups outside of the RCC isn't relevant to the point, as I'm only talking about the RCC.
(no subject)
Date: 17/2/11 19:47 (UTC)Well one of us probably us. My guess is that it's the one who hasn't bothered looking into this, doesn't know what they're talking about, and doesn't regularly work with married Catholic clergy. But hey, I'm always one for surprise endings.
"http://www.ewtn.com/library/ANSWERS/MARPRIE.htm"
Why are you linking me about Latin rite priests?
"And whether there is Latin Rite groups outside of the RCC isn't relevant to the point, as I'm only talking about the RCC."
Yes, it is relevant to the point, since you falsely declared that Latin rite and Catholicism are the same thing. This is the basis of your error: knowing that Latin rite priests cannot marry without special dispensation, and falsely believing that Catholicism and Latin rite are the same thing, you've falsely concluded that Catholic priests cannot marry without special dispensation.
(no subject)
Date: 18/2/11 00:37 (UTC)No, I didn't. Your entire comment here seems to betray a reading comprehension problem on your side.
(no subject)
Date: 18/2/11 23:19 (UTC)(no subject)
Date: 18/2/11 23:27 (UTC)Yes, however, Roman Catholic priests cannot become priests if they are married without a special dispensation. If they are already priests before they become Roman Catholic, then they don't need the dispensation. The link I gave you explained it pretty clearly.
(no subject)
Date: 18/2/11 23:22 (UTC)Ok ok, my bad. You didn't say "Latin rite and Catholicism are the same thing." What you said is that the former "is" the latter. And of course what does "is" mean?
DURRR.
(no subject)
Date: 18/2/11 23:29 (UTC)As for what "is" means, "A is B" does not imply "B is A".
(no subject)
Date: 17/2/11 00:45 (UTC)Oh, wow. If I was a preist and was celibate, but then a bunch of anglican clerics came in b/coz they didn't like women being ordained, and managed to become catholic preists and keep their wives too - i guess I would be miffed to say the least. Stiill, sexixt priests and a corrupt Church , they deserve each other and I hope that the influx of anglicans will do niether side any good. A plague on both their houses, I say.
(no subject)
Date: 15/2/11 17:54 (UTC)(no subject)
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Date: 14/2/11 21:34 (UTC)(no subject)
Date: 15/2/11 04:53 (UTC)2. Now, obviously (if y'all have read my comments :P) I don't jive with the Church's ongoing epic gay panic, but that's an issue for another day and might not fit in here, I think.
(no subject)
Date: 15/2/11 10:50 (UTC)