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The 74-year-old jurist, appointed to the high court by President Ronald Reagan in 1986, warned that government by judges is inevitable when the original meaning of legal language in laws and constitutions is not respected. This attitude, he said, allows “five out of nine hotshot lawyers to run the country.”
“Under the guise of interpreting the Constitution and under the banner of a living Constitution, judges, especially those on the Supreme Court, now wield an enormous amount of political power,” continued Scalia, “because they don’t just apply the rules that have been written, they create new rules.”
Scalia pointed out that the high court distorted the meaning of “due process” (referring to legal procedure) in the 14th Amendment to invent new rights under a “made up” concept of “substantial due process.” That has allowed the 14th Amendment to become the gateway to legal abortion and other behaviors, which the constitutional authors never intended and viewed as criminal.
“The due process clause has been distorted so it’s no longer a guarantee of process but a guarantee of liberty,” Scalia expounded. “But some of the liberties the Supreme Court has found to be protected by that word - liberty - nobody thought constituted a liberty when the 14th Amendment was adopted. Homosexual sodomy? It was criminal in all the states. Abortion? It was criminal in all the states.”
As per here: http://www.lifesitenews.com/news/justice-scalia-slams-high-court-for-inventing-living-constitution-right-to/
And the other excerpt, also under a cut:
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There is so much wrong and evil here that I literally don't know where to start. First, there's that in the society he's referring to, Scalia would have been one of those papist dagoes here to convert the USA to the evils of Popery and to turn the United States into a dictatorship dominated by the Bishop of Rome. Second, when he refers to its original protection it was designed to ensure citizenship for slaves liberated by the 13th Amendment, whose citizenship had never been granted for what I hope should be a blatantly obvious reason by the statesmen of the Old South. This was why the Amendment then and during the high tide of people like Theodore "Permanent solution to the Negro Problem" Bilbo was as controversial as it was.
Third, people like Thaddeus Stevens wanted an amendment that was positive in language, not a negative one, and were forced to accept the negative one after extreme backlash from ex-Confederates and the large racist bloc in the North. Fourth, the idea of a large standing army is very much counter to the original design of the Founders, they hated and feared the very idea as a lead-in to tyranny, vividly illustrated at the time by Catherine II's repression of the only truly popular revolution in Russian history. I predict Scalia here would be as keen to ditch the original intention of *that* aspect of the Constitution as he is to try to twist the 14th Amendment into something with no reference to the rights of women or LGBTQI.
My other comment is that it's a fine irony when a US Supreme Court Justice sounds like a Mullah in Iran arguing that *his* religious legal texts do not permit rights for women under the highest laws of the land.
Even more obvious refutation is obvious: http://www.policyalmanac.org/culture/archive/crs_abortion_overview.shtml at the time the 14th Amendment was adopted abortion was legal in the United States and the concept of outlawing it did not really take off until the 1880s. Even then the first state to adopt an anti-abortion law was Connecticut, the last was.....Kentucky. So the irony is that while the USA at that time was perfectly fine with say, racism against blacks the idea of prohibiting abortion was not one that occurred to too many people in that time or for 20 years afterward.
Not that facts ever trouble reactionaries as it is, but eh......oh, and Scalia also considered the Citizens' United decision constitutional despite the fact that not even Alexander Hamilton, the most pro-Industrialization big-government Founder of them all considered a corporation a "person". A liar and a hypocrite.
(no subject)
Date: 25/11/10 15:24 (UTC)And no doubt he isn't shy to wield that power for his own ideological vision.
(no subject)
Date: 25/11/10 15:27 (UTC)(no subject)
Date: 25/11/10 16:32 (UTC)(no subject)
Date: 25/11/10 18:32 (UTC)(no subject)
Date: 25/11/10 18:55 (UTC)(no subject)
Date: 25/11/10 23:13 (UTC)But any other means, well that's just unreasonable and inhumane. And taxing to that end? Theft by definition!
(no subject)
Date: 26/11/10 02:16 (UTC)(no subject)
Date: 25/11/10 23:53 (UTC)(no subject)
Date: 26/11/10 14:02 (UTC)(no subject)
Date: 25/11/10 18:30 (UTC)(no subject)
Date: 25/11/10 18:55 (UTC)(no subject)
Date: 25/11/10 23:53 (UTC)Okay.
Second, when he refers to its original protection it was designed to ensure citizenship for slaves liberated by the 13th Amendment, whose citizenship had never been granted for what I hope should be a blatantly obvious reason by the statesmen of the Old South.
Okay.
Third, people like Thaddeus Stevens wanted an amendment that was positive in language, not a negative one, and were forced to accept the negative one after extreme backlash from ex-Confederates and the large racist bloc in the North.
Er...
. Fourth, the idea of a large standing army is very much counter to the original design of the Founders, they hated and feared the very idea as a lead-in to tyranny, vividly illustrated at the time by Catherine II's repression of the only truly popular revolution in Russian history.
But what does the Constitution say?
I'm not really sure you're thinking this one through.
Not that facts ever trouble reactionaries as it is, but eh......oh, and Scalia also considered the Citizens' United decision constitutional despite the fact that not even Alexander Hamilton, the most pro-Industrialization big-government Founder of them all considered a corporation a "person". A liar and a hypocrite.
Corporations as people wasn't really part of Citizen's United. You know that, right? In fact, the words "people" or "person" only appear three total times in the text (http://www.law.cornell.edu/supct/html/08-205.ZS.html), never in the context of corporate personhood.
(no subject)
Date: 26/11/10 01:45 (UTC)2) Indeed, slaves had never been citizens because property rights could not be preserved if the Peculiar Institution applied to US citizens.
3) This is what the intention was originally, so if we're going to apply originalism consistently then the 14th Amendment becomes problematic.
4) The Constitution is narrower than people think, to be certain, the problem is that even those protections were ignored with the full sanction of government and law for an entire century in the first place.
(no subject)
Date: 26/11/10 04:51 (UTC)As Professor Kingsfield so memorably admonished Mr. Hart: "It's not the job of the court to fix bad laws; that's a job for the legislature."
(no subject)
Date: 26/11/10 14:01 (UTC)(no subject)
Date: 26/11/10 19:25 (UTC)Dem blackies: Again, you could try reading things written by them before you claim you know something about them. Small sample (http://www.usconstitution.net/consttop_slav.html):
(no subject)
Date: 26/11/10 20:26 (UTC)Patrick Henry was a slaveholder, as was Jefferson. Jefferson in fact met the two most famous educated blacks of his day, Wheatley and Banneker, and dismissed them as even worthy of note.
Washington and Franklin were also slaveholders but Washington did emancipate his slaves and Franklin went on to become an outright abolitionist, the only Founder to ever do so. But perhaps you've missed my point: did any of them ever indicate that they saw whites and blacks as equal human beings? Slavery was the cause, but do find me a statement from any of them said whites and blacks were in fact equals. I won't hold my breath.
(no subject)
Date: 29/11/10 17:27 (UTC)Jefferson is an oft-used source for the supposed prejudice of the founding fathers (and the framers, despite his non-involvement), though even his own "pro-slavery" attitude is far more complex than "He owned slaves, therefore he was racist and believed in slavery". In his youth, he was very much pro-abolition, but in his naive belief that slow reform might avoid the nation shattering conflict that an abrupt and forced end would cause, he supported this idea that it could be gradually phased out. Even Lincolm occasionally supported that sort of thing, when he originally argued merely against allowing slavery in the new territories (and believing that the isolated South would eventually evolve economically to a point where slavery was no longer needed).
Jefferson, unfortunately, backed away from abolition in his later years, and I've heard many theories about that, regarding his debts or other reasons. Still, this didn't stop him from replying to Benjamin Benneker, a free African scientist, in 1791 while Secretary of State. Benneker had written asking that Jefferson use his influence to help ease the suffering of his brethren still under the yoke of slavery. Jefferson replied:
Sir,
I thank you, sincerely, for your letter of the 19th instant, and for the Almanac it contained. No body wishes more than I do, to see such proofs as you exhibit, that nature has given to our black brethren talents equal to those of the other colors of men ; and that the appearance of the want of them, is owing merely to the degraded condition of their existence, both in Africa and America. I can add with truth, that no body wishes more ardently to see a good system commenced, for raising the condition, both of their body and mind, to what it ought to be, as far as the imbecility of their present existence, and other circumstances, which cannot be neglected, will admit.
I have taken the liberty of sending your Almanac to Monsieur de Condozett, Secretary of the Academy of Sciences at Paris, and Member of the Philanthropic Society, because I considered it as a document, to which your whole color had a right for their justification, against the doubts which have been entertained of them.
I am with great esteem, Sir, Your most obedient Humble Servant,
THOMAS JEFFERSON.
Now, this letter is nothing but a cop-out on Jefferson's part. He basically said: "Wow, man, I feel for you... but I'm not going to do anything." It's a shitty response.
But even a supposed racist as Jefferson could say something as apparently ground breaking as "blacks and whites are equal, and the only reason they look to be inferior is because we're not giving them equal access to the same education whites get". Conventional widsom would tell us that this is landmark, unheard of in its time, but even if we believe that Jefferson was just saying it to be nice in the midst of a letter that basically said: "Go screw yourself Banneker", other writings from the other founding fathers make it pretty clear that a great many of them did believe in equality of all men, regardless of skin color. Not all of them believed this, but many did, and even if we can't find those specific words you're asking for it's clear from the balance of their writings that they believed it very strongly, hence the fervor with which they fought slavery - even those framers who made the sad "lesser of two evils" Constitutional compromise to try and preserve the union.
So to answer your question from several comments back, the framers gave many indications that they believed black men and women were human beings. Some failed to live up to this expressed ideal. Others lived up to it but failed to enact the changes resisted by others within their own lifetime. But the belief was there, and is well documented.