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Ousmane Diallo stands in his shop in Thies, Senegal. His son's body had only been in the ground for a few hours when a mob dug it up and dumped it in front of Diallo's house.
Even death cannot stop the violence against gays in this corner of the world any more. Madieye Diallo's body had only been in the ground for a few hours when the mob descended on the weedy cemetery with shovels. They yanked out the corpse, spit on its torso, dragged it away and dumped it in front of the home of his elderly parents. The scene of May 2, 2009 was filmed on a cell phone and the video sold at the market. It passed from phone to phone, sowing panic among gay men who say they now feel like hunted animals. I locked myself inside my room and didn't come out for days," says a 31-year-old gay friend of Diallo's who is ill with HIV. "I'm afraid of what will happen to me after I die. Will my parents be able to bury me?"
A wave of intense homophobia is washing across Africa, where homosexuality is already illegal in at least 37 countries. In the last year alone, gay men have been arrested in Kenya, Malawi, Sierra Leone and Nigeria. In Uganda, lawmakers are considering a bill that would sentence homosexuals to life in prison and include capital punishment for 'repeat offenders.' And in South Africa, the only country that recognizes gay rights, gangs have carried out so-called "corrective" rapes on lesbians.
"Across many parts of Africa, we've seen a rise in homophobic violence," says London-based gay-rights activist Peter Tatchell, whose organization tracks abuse against gays and lesbians in Africa. "It's been steadily building for the last 10 years but has got markedly worse in the last year."
To the long list of abuse meted out to suspected homosexuals in Africa, Senegal has added a new form of degradation — the desecration of their bodies. In the past two years, at least four men suspected of being gay have been exhumed by angry mobs in cemeteries in Senegal. The violence is especially shocking because Senegal, unlike other countries in the region, is considered a model of tolerance.
"It's jarring to see this happen in Senegal," says Ryan Thoreson, a fellow at the International Gay and Lesbian Human Rights Commission who has been researching the rise of homophobia here. "When something like this happens in an established democracy, it's alarming." Even though homosexuality is illegal in Senegal, colonial documents indicate the country has long had a clandestine gay community. In many towns, they were tacitly accepted, says Cheikh Ibrahima Niang, a professor of social anthropology at Senegal's largest university. In fact, the visibility of gays in Senegal may have helped to prompt the backlash against them.
The backlash dates back to at least February 2008, when a Senegalese tabloid published photographs of a clandestine gay wedding in a suburb of Dakar, the capital. The wedding was held inside a rented banquet hall and was attended by dozens of gay men, some of whom snapped pictures that included the gay couple exchanging rings and sharing slices of cake. The day after the tabloid published the photographs, police began rounding up men suspected of being homosexual. Some were beaten in captivity and forced to turn over the names of other gay men, according to research by the International Gay and Lesbian Human Rights Commission.
Gays immediately went into hiding and those who could fled to neighboring countries, including Gambia to the south, according to the New York-based commission. Gambia's erratic president declared that gays who had entered his country had 24 hours to leave or face decapitation. Many returned to Senegal, where they lived on the run, moving from safehouse to safehouse.
In March 2008, Senegal hosted an international summit of Muslim nations, which prompted a nationwide crackdown on behaviors deemed un-Islamic, including homosexuality. The crackdown also coincided with spiraling food prices. Niang says political and religious leaders saw an easy way to reach constituents through the inflammatory topic of homosexuality. The crackdown also coincided with spiraling food prices. Niang says political and religious leaders saw an easy way to reach constituents through the inflammatory topic of homosexuality. "They found a way to explain the difficulties people are facing as a deviation from religious life," says Niang. "So if people are poor — it's because there are prostitutes in the street. If they don't have enough to eat, it's because there are homosexuals."
This is so incredibly sad. I hope that the United Nations and its human rights commission can take time out of its busy schedule condemning Israel, and actually stand up to the African governments that are allowing this. The United States really can't do much more than withhold aid from these countries, but that would only make the situation worse, since the article implies the economy is prompting politicians to take advantage of anti-gay sentiment. Of course, religious dogma is a large component of a lot of this issue in Africa (Christianity and Islam). And how can you fight religious stupidity like this?
Source.
(no subject)
Date: 11/4/10 19:22 (UTC)Please do (http://community.livejournal.com/talk_politics/172752.html). But accompany it with the dropping of trade barriers to the African countries.
(no subject)
Date: 11/4/10 23:27 (UTC)(no subject)
Date: 11/4/10 20:41 (UTC)(no subject)
Date: 11/4/10 22:53 (UTC)Like that's going to happen anytime soon. I mean is Sudan still on the UNHRC?
(no subject)
Date: 11/4/10 23:29 (UTC)http://www.thisday.co.tz/?l=10722
(no subject)
Date: 12/4/10 03:23 (UTC)Every single person in that mob is despicable.
(no subject)
Date: 12/4/10 08:06 (UTC)Where are the Unitarian-Universalists (http://www.uua.org/news/sinkfordafrica/119571.shtml) in a time like this?
(no subject)
Date: 12/4/10 21:27 (UTC)And there are certain very rich and influential clergymen in the United States who donate money to people like the ones in Uganda who are proposing concentration camps for gays. Unfortunately crackdowns on religion are even less likely than other necessary ones elsewhere.