[identity profile] underlankers.livejournal.com posting in [community profile] talkpolitics
This post is perfectly appropriate to the monthly topic but offers me the chance to work out a few irritations I have whenever the F-word comes up (Fascism, not fuck, though of course fucking is always a more fun topic than fascism) for cheap political points by people without any obvious elements to support their case. Specifically the source of irritation is a claim made by both the Mises-worshiping Right and the Trotsky-worshiping left that the historical totalitarianisms were exactly the same. They generally prefer to use the word "fascist", claiming for instance that Stalin and Mao were fascists when reality, of course, says something precisely different.


As a prelude, I must request refraining from bringing up the bodycount issue. After a point when we're talking tens of millions of death it's not so relevant as to who killed more more rapidly, the entire toll is incomprehensible either way and the whole concept is a repulsive vulgarization. Thank you.

Now, the interesting bit about claiming that historical Fascism and Communism are the same is of course that the Axis-Soviet War, the largest sustained war in human history was fought between those two regimes and the two made every effort to differentiate themselves. In modern times societies that agree on more than not, even if they disagree on specific merits, do not wage long, ugly, gruesome wars over it. That's what Medievals do over one word. Moderns don't. They instead passively-aggressively wage political infighting with each other. This of course is the weakest argument to differentiate them. After all Stalin killed more Communists in Europe than Hitler did, and Mussolini was the first dictator to attempt to nip the rise of the Nazis in the bud, though from a gangster "Hey, asshole, this is mah turf. GTFO" approach as opposed to any decency in Benny the Moose.

Assuming we take for granted that the totalitarian state in all its forms is evil, then there is still a clear reason to recognize that these differences are real, and of right ought to be seen and viewed as such. The reason is that what goes into handling one will not be appropriate to the other. So then what, precisely, is the real difference between the two? The answer to me appears to be simple: each malevolent force rises out of the collapse of social institutions, but Communism represents undemocratic means of industrialization.

The centralized planning institutions seen in Gosplan and the Party-State create in Communist states infrastructure that does not otherwise exist. Communists tended to be from an urban elite group, at least as far as the leadership which makes sense: the ideology is an economic one that worships industry. One of course does not build mega-factories in the sticks, they exist in the great cities. Communism invariably rose also where industrialization was seen by a small, determined minority as a way forward. This means that a Communist state, with its Politburo and an apparatus intent on controlling every sector of the economy has (sometimes by far the grotesque parody of) representative institutions in theory that are anathema to fascism. Where Communism arose as a nationalist ideology it was because Communism gave coherence and consistency to people who needed something that would offer this to wage the kind of war that anti-colonial struggles were, and because Communism's objections to colonialism were straightforward. They were, however, in the end still committed to a Politburo, central planning, and the totalitarian state's infrastructure.

Communism and Fascism also differ greatly on the nature of military power. In Communism's view the triumphal march of the worker's revolution was inevitable. Communists as humans were simply agents of an inexorable and irrestisible force. They thus had reasons to build large armies (as the USSR, PRC, DPRK, and other such states did), but relatively little reason to use them in aggressive straightforward conquest. There were of course individual exceptions in this but the preferred Communist methods were fifth-columnists and exploiting the political systems of other societies, as opposed to initiating large-scale wars. In fact no Communists actually initiated such wars, where they were involved in such they were either prone to use small wars and drawn into big ones (WWII), or involved in civil wars that became international (Angola, Rhodesian Bush War, Indochina Wars). To the Communists there were places for mass graves and mass murder, but it was done quietly, out of sight and out of mind, officially denied and any claims were those of fascist sympathizers (which is how Nazis were hung for the Katyn Massacre).

Fascism, by contrast, owed itself to the brutalizing force of WWI, which inculcated in a generation the acceptance of military logic and the idea that the only thing that creates is naked merciless force. This is why fascism has elements of the Left-Wing, as armies are themselves collectivist in orientation and purpose. Veterans expect to look after their own. Armies issue orders to be followed in most cases unquestioningly, the worldview of a good army is "Find enemy, terminate enemy with extreme prejudice." The Fascist state has elements in common with Communist ones, to be sure, because at the level of a state there are only so many ways to make institutions function so long as humans run them. Too, fascism is military in orientation, where Communism itself in many ways resembles the classical war economy of rationing, strict limits on civil rights, and the like in peacetime so this element will also lead to superficial resemblances.

The key difference is in the understanding of both movements as far as force. The Communists used fifth columns, the fascists were entirely unsubtle and straightforward, in the standard pattern one expects of a bunch of soldier-worshiping war-addicted thugs. The Communists hid and denied use of force even when it was blatant lies and exploited political systems. Fascists did this only insofar as it strengthened their idea of perpetually war-oriented society but their instinct was always to unleash wars, and the bigger the better. Neither regime, it must be emphasized, would have any necessarily strong core of popular support. Most fascist regimes were imposed by Fascist Italy and Nazi Germany from local fascisms in smaller European states, with the Communists using this same practice more often than not. However the very bureaucratic element of Soviet-style Communism is why Communism can, in the right circumstances in the real world moderate its worst excesses, while the very worship of war and violence in fascism is why it only radicalizes with both failure and success. Both are in the end evil to the degree that other movements are not, for the good reason that both in their classical senses failed.


To me I think that the dangers in treating all totalitarians as equal and the same is that these movements are clearly not the same,and it does no good to go after a crocodile with methods appropriate for hunting wolves. The very menace movements like this posed means that their true natures should be remembered, and their clear differences noted. Otherwise absurdity reigns triumphant in a fashion that while producing some hilarity portends a greater menace than recognizing the obvious evils and dangers of both of these long-dead and unlamented movements.

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Date: 4/2/12 19:51 (UTC)
From: [identity profile] the-rukh.livejournal.com
The problem isn't really that the ideologies themselves are the same, they aren't. the problem is they are ideologies, and ideologies generally end up being used the same in the end, no matter how far from the end result the ideology claims to be.

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Date: 5/2/12 00:33 (UTC)
From: [identity profile] ford-prefect42.livejournal.com
No, that's incorrect. *totalitarian* ideologies tend to work as you say, similarly, but to claim that laissez faire free marketeers would produce a politburro is rather ludicrous. To claim that islamic sharia would naturally produce the same results as enlightenment federalism is similarly absurd.

Ideologies lead to the same results only insofar as they start from close to the same points.

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Date: 5/2/12 01:27 (UTC)
From: [identity profile] the-rukh.livejournal.com
Shure thing braw.

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Date: 4/2/12 20:39 (UTC)
From: [identity profile] mahnmut.livejournal.com
This comes timely, as I recently watched Legacy of Hate, a documentary about the re-surging ideologies of Hitler, Mussolini and Stalin. Apparently communism and fascism have slowly started to make inroads into the minds of people, especially in Europe. A new generation of Europeans is re-evaluating and even re-writing history, and it seems the lessons of the past won't be heeded.

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Date: 4/2/12 21:20 (UTC)
From: [identity profile] il-mio-gufo.livejournal.com
hmmmmm - the psychology of hatred, eh? well....all i can think of is how can a person love another if the person hates his/her own self? same goes for any population at whole.

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Date: 4/2/12 20:48 (UTC)
From: [identity profile] squidb0i.livejournal.com
B-B-BUT STATISM HUR

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Date: 5/2/12 01:42 (UTC)
From: [identity profile] squidb0i.livejournal.com
Sigh of contentment with identity-politic consensus.

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Date: 4/2/12 21:15 (UTC)
From: [identity profile] meus-ovatio.livejournal.com
How I see it:

Communism didn't arise as a nationalist force and fascism arose under the perceived failures of modern democracy to sustain decent living conditions. Fascism is the nationalist reaction against perceived liberalization of social mores and a loss of dignity and identity. Communism is the adoption of a new identity contrary to and in opposition to the nationalist-capitalist paradigm. Fascism exports itself to sustain unfeasible economic designs by soaking up reserve labor in war/military complexes. Communism is too busy trying to fix itself to do anything other than fifth-column type shenanigans.

Communism always trips up on the rural farmer population. Eventually they just have to kill the farmers to get them give up their land (as Che put it: farmers have a weird connection to the land). Of course, once you kill off the farmers, you only have a bunch of landless unskilled proles to take up the slack, so food production plummets. I don't care how efficiently you're organized, if you kill off one whole skilled sector of the workforce, you're going to fail. (Or you could try forced re-settlement and put farmers in factories and workers on farms, but that's twice as bad.)

In contrast to this, fascism finds its heart and soul in the rural populations of conservative, landed, agricultural societies who represent the authentic nationalism and identity of the people (as they see it).

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Date: 4/2/12 21:21 (UTC)
From: [identity profile] meus-ovatio.livejournal.com
I would say communism and fascism are related insomuch as they feed off each other, with fascists reacting against communist moves against their property, and communists reacting against fascist suppression of worker's movements. Of course, they're both reactions against the failures, real and perceived, of modern capitalist democracies.

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Date: 4/2/12 22:05 (UTC)
From: [identity profile] the-rukh.livejournal.com
Mao had an interesting approach to the farm issue, using scientific methods to 'industrialize' agriculture, which basically consisted of, again, killing off all the farmers and replacing them with party workers.

of course these scientific methods had never been tested and food supply plummeted and hundreds of thousands to millions of people died, but at least he thought about it!

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Date: 5/2/12 19:48 (UTC)
From: [identity profile] dzlk.livejournal.com
"Communism always trips up on the rural farmer population."

This is the thing. That stuff Marx and Engels and others kept saying about the whole theory applying to economies individual agricultural producers will be a small and economically irrelevant margin and that most of the population are industrial wage labor (including wage labor in large-scale food production) wasn't a small point and you can't wave it away or argue around it without paying a price. From the start there were a lot of communists who thought that implementing socialism in isolation from the advanced industrial economies in a place like Russia or China (or Cuba) was sheer madness and bound to end badly.

The attempts arguably did succeed in industrializing the countries, undemocratically and nastily, but that goes to show that whoever steps into a situation generally ends up doing what the situation dictates, regardless what they want to do or say they're doing.

Whether the theory holds up even when correctly understood depends a lot, I think, on whether the prediction that the global economy is going to such that industrialized agriculture takes over the majority of food production anyway turns out to be right. If so, then at some point the situation of the majority of people involved in agricultural production just is the situation of the industrial worker and the analysis is still operative. If not, the whole thing has to be rethought significantly.

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Date: 5/2/12 00:42 (UTC)
From: [identity profile] ford-prefect42.livejournal.com
However, again, from the position of a libertarian, they are pretty darned similar. You're right that one is well advised to know the enemy, if fighting fascists, do it by bulking up the military and preparing for blitzkreig, if fighting communists, watch your teachers carefully.

But then, as has been pointed out, it seems that a lot of the differences that seem to exist are more based in the types of societies in which those perversions happen, rural pastoral countries seem to go to communism, and industrialized powers to fascism. I think that the differences are therefore, kinda circumstantial. It's the same sickness, just with different complications. Communism deals with excess population by gulags, fascism with meat-grinders, both deliberately and systematically kill large swathes of their populations. Communism accumulates territories by subterfuge, fascism by open war, both accumulate territories. Fascism allows corporations to exist, but under price and wage controls and production quotas, communism doesn't allow them to exist.

All these are very *slight* variations around a theme from the "live and let live" chair.

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Date: 5/2/12 09:34 (UTC)
From: [identity profile] thies.livejournal.com
those statements don't hold up for Spain as an example

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Date: 5/2/12 20:58 (UTC)
From: [identity profile] dzlk.livejournal.com
Most variations look slight from the "I have a magical idea that would work flawlessly if it were ever actually tried correctly except that somehow it never has been" chair.

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btw

Date: 5/2/12 20:27 (UTC)
From: [identity profile] dzlk.livejournal.com
"As a prelude, I must request refraining from bringing up the bodycount issue. After a point when we're talking tens of millions of death it's not so relevant as to who killed more more rapidly, the entire toll is incomprehensible either way and the whole concept is a repulsive vulgarization. Thank you."

Exactly. Thank you for saying this.

Not quite the same point, but: Off the top of my head I'd guess that automobile accidents kill more people (in appropriate geographical and time frame) than the Holocaust, but I think we're all agreed that if you think that makes a moral equivalence then there's something seriously wrong with you. It does matter (up to a point) how many people were killed but it also matters how and why.

(no subject)

Date: 5/2/12 22:46 (UTC)
From: [identity profile] ford-prefect42.livejournal.com
US motor vehicle deaths run around 40k/year. Just for reference.

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Date: 6/2/12 02:11 (UTC)
From: [identity profile] gunslnger.livejournal.com
claim made by both the Mises-worshiping Right and the Trotsky-worshiping left that the historical totalitarianisms were exactly the same.

Strawman. Citation needed.

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