In our discussion of libertarian heroism, an interesting misconception came to light. There is a belief that private property is an aspect of human nature. The people who espouse this notion are not experts on what does and does not constitute human nature, nor are they experts on what constitutes privacy or property. The science on human nature is problematic because scientists are themselves sheltered from nature. The scientific discipline is an elevation above the level of the natural homo sapiens to a highly disciplined degree.
Are human beings selfish, greedy, lacking in compassion by nature, or is it a conditioned state of being demanded by the economic system into which homo sapiens is indoctrinated? Does the rat race program human beings to behave like rats, or is homo sapiens naturally rodent-like? Sometimes we can hear the soft patter of rodent feet scampering across the drop ceiling of Internet punditry.
Before Roman enslavement, educators did not own property. Property management was a mundane responsibility that prevented people from experiencing a full life. It was not a highly valued occupation although it was important for the sustenance of the general population. Education was a more rigorous discipline and its practitioners were better respected than they are today.
Whenever I hear people speak of property rights, I am reminded of an organization I encountered on the streets of New York back in the eighties. It is a retrograde Catholic group whose politics seem to resemble those of Opus Dei called the Society for the Defense of Tradition, Family, and Property (aka TFP). My partner was on their mailing list and regularly received their high production value newsletter. It was filled with quasi-fascist propaganda.
I am also reminded of Jeremy Bentham's arguments against the idea of equal property rights. It can be summed up by the argument that if your neighbor had property rights equal to yours, she has just as much a right to sleep in your bed as you do. (I know that a number of the guys in this community would probably welcome that.)
The traditional Tory slogan for rights runs along the line of the right to "life, liberty, and property." In America, broader minded people reconsidered this slogan and came up with "life, liberty, and the pursuit of happiness."
Which right do you think is more important, the right to property or the right to the pursuit of happiness?
Are human beings selfish, greedy, lacking in compassion by nature, or is it a conditioned state of being demanded by the economic system into which homo sapiens is indoctrinated? Does the rat race program human beings to behave like rats, or is homo sapiens naturally rodent-like? Sometimes we can hear the soft patter of rodent feet scampering across the drop ceiling of Internet punditry.
Before Roman enslavement, educators did not own property. Property management was a mundane responsibility that prevented people from experiencing a full life. It was not a highly valued occupation although it was important for the sustenance of the general population. Education was a more rigorous discipline and its practitioners were better respected than they are today.
Whenever I hear people speak of property rights, I am reminded of an organization I encountered on the streets of New York back in the eighties. It is a retrograde Catholic group whose politics seem to resemble those of Opus Dei called the Society for the Defense of Tradition, Family, and Property (aka TFP). My partner was on their mailing list and regularly received their high production value newsletter. It was filled with quasi-fascist propaganda.
I am also reminded of Jeremy Bentham's arguments against the idea of equal property rights. It can be summed up by the argument that if your neighbor had property rights equal to yours, she has just as much a right to sleep in your bed as you do. (I know that a number of the guys in this community would probably welcome that.)
The traditional Tory slogan for rights runs along the line of the right to "life, liberty, and property." In America, broader minded people reconsidered this slogan and came up with "life, liberty, and the pursuit of happiness."
Which right do you think is more important, the right to property or the right to the pursuit of happiness?
(no subject)
Date: 26/9/11 17:08 (UTC)Not so!
Date: 26/9/11 17:20 (UTC)Each apartment sells for $1M plus.
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Date: 26/9/11 18:39 (UTC)Those two cannot be separated.
Not for you.
Date: 26/9/11 23:57 (UTC)Re: Not for you.
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Date: 27/9/11 01:33 (UTC)(no subject)
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Date: 28/9/11 01:34 (UTC)In Humboldt's study...
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Date: 26/9/11 18:57 (UTC)How so?
Date: 27/9/11 14:55 (UTC)Re: How so?
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Date: 26/9/11 19:00 (UTC)In this way you and property are connected intimately. In fact I would go so far as to say that because being secure in your person and happiness are also linked, that it is no exaggeration to say that the question of whether happiness or property are more important becomes, as noted by others, a ridiculous question. They are related.
Private property...
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Date: 26/9/11 19:07 (UTC)How can I pursue happiness if I don't have a right to the fruits of my labor?
What good are the fruits of my labor if I can't use them to pursue happiness?
(no subject)
Date: 26/9/11 20:22 (UTC)(no subject)
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Date: 26/9/11 19:08 (UTC)Sour grapes?
How?
Date: 27/9/11 00:00 (UTC)(no subject)
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Date: 26/9/11 19:51 (UTC)With...
Date: 27/9/11 00:05 (UTC)(no subject)
Date: 26/9/11 20:05 (UTC)And who do you think is? You? And are you sure you know who is espousing this viewpoint and that they aren't experts? Since it's all philosophy anyways, what's your metric?
Wow, I thought Bentham was smarter than that (unless you're mischaracterizing it.). That's a patently absurd argument.
http://www.iep.utm.edu/property/
I have not read this completely, so there may be some disagreement later, but it appears to be a reasonable philosophical argument for private property rights. Is this something you would dismiss because they "aren't an expert"?
How is Bentham wrong?
Date: 27/9/11 00:11 (UTC)Re: How is Bentham wrong?
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Date: 26/9/11 21:39 (UTC)It predates humans.
A lot of animals will claim and defend their territory. They just as well will defend their food kills/finds (assuming the thief isn't too big). Birds don't make nests only to let other birds take them.
(no subject)
Date: 26/9/11 23:45 (UTC)We are animals. It's that simple.
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From:what is private property
Date: 26/9/11 22:00 (UTC)What is more fundamental then the right to life?
The most basic property is one's own life, and the most basic liberty is the right to direct that life, which is also called the pursuit of happiness.
After that, the second most fundamental property is the product of one's own labor. Merely because that product may be bought and sold doesn't negate the fact of its existence.
Locke says that we obtain property rights by mixing our labor with it. In the wintertime, people in Chicago put old chairs in the street to assert their claim to on-street parking spaces which they have cleared by their labor. This common practice illustrates his assertion.
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Date: 26/9/11 23:48 (UTC)Re: what is private property
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Date: 26/9/11 22:00 (UTC)(no subject)
Date: 26/9/11 23:48 (UTC)Unfortunately...
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Date: 26/9/11 23:56 (UTC)Until he decides to take them away, of course.
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Date: 27/9/11 00:18 (UTC)(no subject)
Date: 27/9/11 00:11 (UTC)There is a difference...
Date: 27/9/11 00:20 (UTC)(no subject)
Date: 27/9/11 01:04 (UTC)That is nonsensical. How does he arrive at that?
If property rights do not exist, why not have slavery?
If you've no right to property then why have a right to your labor since labor is a form of property. It's something you possess and you trade to others in exchange for their property. So if you've no right to labor then why not slavery?
(no subject)
Date: 27/9/11 15:29 (UTC)As for the right to labor, the right to not labor is of greater value.
(no subject)
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Date: 27/9/11 02:32 (UTC)I do think property rights are very important, though. We live in a society far too large and complex to simply live the "everything belongs to the earth and we all hold hands and live in harmony" life even if that does seem appealing at times.
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Date: 27/9/11 07:27 (UTC)I agree.
Date: 27/9/11 15:32 (UTC)(no subject)
Date: 27/9/11 11:50 (UTC)Like any other phrase...
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Date: 27/9/11 18:20 (UTC)Not...
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Date: 29/9/11 04:23 (UTC)