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During a discussion of US intervention in Southeast Asia, one of our students made the observation that where the US military goes, corruption follows. Another student raised the objection that corruption existed in Vietnam before American involvement. The French were a vector of corruption and before them Mandarins were a corrupting influence. The other student commented that she did not deny the previous corruption, but that the US involvement did nothing to correct the situation. In some regards, it made things worse.
A third student commented that the French and Americans shared the common fate of being below the material Creator of the flat and immobile Earth. People with a corrupt consciousness cannot easily transcend corruption. They are indoctrinated into its dehumanizing precepts from an early age. A fourth student confirmed this observation with a comment from Tacitus that described the Brits as being enslaved by luxury. The description of American activity in Southeast Asia during the '50s reflects an imprisonment into a luxurious lifestyle of cocktail parties and low cost domestic servants. Academics from East Lansing Michigan lived much higher on the hog in Vietnam than they could back home.
The material Creator itself was crafted by the most corrupt clerics of the early Church. They were bishops from affluent families who led lives of luxury far removed from the hardships of life experienced by the hoi polloi. Many of them were promoted to their positions without working their way up the ladder of clerical promotion. Their family connections and material assets made them prime candidates for Church leadership. Rich kids with no share in primogeniture inheritance often dropped out of school to join the Church. It was less intellectually demanding than pursuing philosophy. The bishops of the fourth century were the Bill Gateses of their times.
A fifth student mentioned the corruption of Buddhism in Vietnam. Cleric Thich Tri Quang was seduced by the idea of waging war in order to achieve peace. The student pointed to an ossification in the Buddhist intellectual discipline that stifled scientific inquiry. Buddhist training continues to depend on a classical paradigm of physics that has long since been transcended by the West. Even Roman academics have come to embrace modern physics.
Finally, yet another student chimed in with a description of intellectual corruption in the ranks of the Maoists. She pointed out that they used dialectical materialism as a dogmatic religion. This type of thing can also be seen in Marxists in the US. She made a reference to my own encounter with a Marxist who accused me of blasphemy when I referred to Marx as "Uncle Karl."
What role does corruption play in US policy decisions today? How long do you expect it will take for Americans to transcend the material Creator?
Links: Tacitus on the Roman province of Britain. Lederer and Burdick on the American lifestyle in Southeast Asia. Ramparts article on American academics in Vietnam. Eusebius on Church history. James McAllister on Thich Tri Quang.
A third student commented that the French and Americans shared the common fate of being below the material Creator of the flat and immobile Earth. People with a corrupt consciousness cannot easily transcend corruption. They are indoctrinated into its dehumanizing precepts from an early age. A fourth student confirmed this observation with a comment from Tacitus that described the Brits as being enslaved by luxury. The description of American activity in Southeast Asia during the '50s reflects an imprisonment into a luxurious lifestyle of cocktail parties and low cost domestic servants. Academics from East Lansing Michigan lived much higher on the hog in Vietnam than they could back home.
The material Creator itself was crafted by the most corrupt clerics of the early Church. They were bishops from affluent families who led lives of luxury far removed from the hardships of life experienced by the hoi polloi. Many of them were promoted to their positions without working their way up the ladder of clerical promotion. Their family connections and material assets made them prime candidates for Church leadership. Rich kids with no share in primogeniture inheritance often dropped out of school to join the Church. It was less intellectually demanding than pursuing philosophy. The bishops of the fourth century were the Bill Gateses of their times.
A fifth student mentioned the corruption of Buddhism in Vietnam. Cleric Thich Tri Quang was seduced by the idea of waging war in order to achieve peace. The student pointed to an ossification in the Buddhist intellectual discipline that stifled scientific inquiry. Buddhist training continues to depend on a classical paradigm of physics that has long since been transcended by the West. Even Roman academics have come to embrace modern physics.
Finally, yet another student chimed in with a description of intellectual corruption in the ranks of the Maoists. She pointed out that they used dialectical materialism as a dogmatic religion. This type of thing can also be seen in Marxists in the US. She made a reference to my own encounter with a Marxist who accused me of blasphemy when I referred to Marx as "Uncle Karl."
What role does corruption play in US policy decisions today? How long do you expect it will take for Americans to transcend the material Creator?
Links: Tacitus on the Roman province of Britain. Lederer and Burdick on the American lifestyle in Southeast Asia. Ramparts article on American academics in Vietnam. Eusebius on Church history. James McAllister on Thich Tri Quang.