Jennem (
jennem.livejournal.com) wrote in
talkpolitics2010-11-10 08:19 am
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Stupid is as Stupid Does
Oklahoma recently passed a constitutional amendment that prohibits courts in that jurisdiction from relying on foreign law.
Specifically, the measure amended Article 7, Section 1 of the Oklahoma Constitution to say:
Setting aside the constitutionality of such a measure, is it smart?
Consider the scope of the ban. Judges aren't just prohibited from considering international (or Sharia) law when considering the constitutionality of a law. They're prohibited from considering foreign (or Sharia) law, period.
Foreign law comes up all the time in the state and federal court system. Hell, state and federal courts often interpret and apply foreign law when conflicts of law and choice of law principles point towards the application of such laws.
Got a contract that stipulates that the laws of the United Kingdom apply? Sorry. Not in Oklahoma. The courts are now forbidden from interpreting or applying the laws of the United Kingdom to your contract. What about a contract that stipulates a foreign forum for all legal disputes? Sorry. The provision prohibiting state courts from addressing the legal precepts of other nations or cultures potentially precludes courts from enforcing such provisions. Enforceability of foreign judgments, enforceability of arbitration awards, the doctrine of forum non conveniens, principles of personal jurisdictional. The amendment impacts all of these in ways that could negatively affect Oklahomans and their ability to obtain legal relief within the borders of their own state.
The amendment created a host of legal problems to avoid the boogeyman. What the hell were you thinking, Oklahoma?
Specifically, the measure amended Article 7, Section 1 of the Oklahoma Constitution to say:
“The Courts . . . when exercising their judicial authority, shall uphold and adhere to the law as provided in the United States Code, federal regulations promulgated pursuant thereto, established common law, the Oklahoma Statutes and rules promulgated pursuant thereto, and if necessary the law of another state of the United States provided the law of the other state does not include Sharia Law, in making judicial decisions. The courts shall not look to the legal precepts of other nations or cultures. Specifically, the courts shall not consider international or Sharia Law.
Setting aside the constitutionality of such a measure, is it smart?
Consider the scope of the ban. Judges aren't just prohibited from considering international (or Sharia) law when considering the constitutionality of a law. They're prohibited from considering foreign (or Sharia) law, period.
Foreign law comes up all the time in the state and federal court system. Hell, state and federal courts often interpret and apply foreign law when conflicts of law and choice of law principles point towards the application of such laws.
Got a contract that stipulates that the laws of the United Kingdom apply? Sorry. Not in Oklahoma. The courts are now forbidden from interpreting or applying the laws of the United Kingdom to your contract. What about a contract that stipulates a foreign forum for all legal disputes? Sorry. The provision prohibiting state courts from addressing the legal precepts of other nations or cultures potentially precludes courts from enforcing such provisions. Enforceability of foreign judgments, enforceability of arbitration awards, the doctrine of forum non conveniens, principles of personal jurisdictional. The amendment impacts all of these in ways that could negatively affect Oklahomans and their ability to obtain legal relief within the borders of their own state.
The amendment created a host of legal problems to avoid the boogeyman. What the hell were you thinking, Oklahoma?
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Due to it being religious or due to it being Sharia?
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For example, I might see country X's views on copyright protection as fair while rejecting their views on free speech. And, in turn, in the event there was ever a case where I was on jury and having to consider country X's copyright protection laws I would feel that it's reasonable to take into account. Meanwhile if I sat on a jury where country X's views on free speech had to be considered in the case, I'd proactively and openly not wish to take it into account.
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Except they really have no place in domestic law. We're not talking a religious court here.
For example, I might see country X's views on copyright protection as fair while rejecting their views on free speech. And, in turn, in the event there was ever a case where I was on jury and having to consider country X's copyright protection laws I would feel that it's reasonable to take into account. Meanwhile if I sat on a jury where country X's views on free speech had to be considered in the case, I'd proactively and openly not wish to take it into account.
Absolutely, and this is reasonable in the circumstances you describe, but not necessarily in the circumstances prescribed by this Amendment.
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Agreed to a point. If we're considering a case that involves international law for whatever reason, and that international law is rooted in religious law, do we just dismiss it? Do we ignore it?
If country X has adultery count as a crime based on religious doctrine Y, and so-and-so commits adultery in that country, do we extradite? If the law is based on a non-denominational root, do we extradite then?
Absolutely, and this is reasonable in the circumstances you describe, but not necessarily in the circumstances prescribed by this Amendment.
I think that the Amendment creates a blanket statement that is too vague to be enforced unless looking at the subtext of what it is really meant to accomplish.
If the law recognized certain things within a religious (or non religious) form of law that the courts should not recognize as valid, I would be behind it more*. But let's say that an international law (or Sharia Law) is reasonable in what it deems as unacceptable. Do we not help that location get the justice it should get "just because"?
(*Like laws/rules that deal with penalties due allowing yourself your own bodily autonomy, or a method of enforcement that includes draconian punishments, etc.)
A blanket statement of "we don't recognize international law, especially those Sharia ones!" seems grossly short-sighted, and done as a knee-jerk reaction to the fear-based cause of the day.
This could have been a good law if it explicitly referenced not acknowledging international laws, regardless of religious or non-religion origin, that go against the constitution and all the rights individuals are granted through it. Of course, it could still have messy international moments, but at least then the law would have been coming from a spirit I personally find more acceptable.
I doubt anyone would have found issue with the law if it said something like "Courts shall not acknowledge international laws that create or condone situations where a person faces unjust penalties/punishments or conflict with inalienable human rights granted through the constitution."
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Is there an instance when a state law would have to consider this? In fact, I'm trying to think of a domestic case that would even apply period.
If country X has adultery count as a crime based on religious doctrine Y, and so-and-so commits adultery in that country, do we extradite? If the law is based on a non-denominational root, do we extradite then?
I could be wrong, but our extradition policy is based around possible punishments, no? Is this something that would even be addressed?
A blanket statement of "we don't recognize international law, especially those Sharia ones!" seems grossly short-sighted, and done as a knee-jerk reaction to the fear-based cause of the day.
Absolutely - it's very ham-fisted, but to spend as much time focusing on the Sharia part (since Sharia is not explicitly international law, but cultural/religious in many cases) misses the broader point, I think.
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Based on the OP's point, it seems more with legal documents from out of country being valid. I would personally add things like if someone in that state should be extradited or not. I assume the state (and/or federal) government would have involvement in allowing that to take place, let alone assisting in the matter.
Absolutely - it's very ham-fisted
Which is my concern. Should we write laws that are ham-fisted and don't really accomplish anything? I mean, you question what kind of instances where state laws would even be considering outside laws, religious or otherwise, and extradition policy already considers outside laws and punishments. So what does this address? If it is merely a symbolic law, should our laws be created to create a statement as opposed to accomplish a goal? What is the statement this law is trying to make?
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That's not a question of international law, since domestic law covers what documents hold what weight.
What is the statement this law is trying to make?
The statement is that international law should not be a guiding point in jurisprudence.
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Why must you even ask?
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Yes, unless someone is going to claim non-denominational laws are incapable of being offensive.
Why must you even ask?
Because I was curious.
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